The two theories are identical when we consider that gravity is simply the name we assign to the mechanism by which God holds the Earth orbiting. In the second kind of transformation, dialectical," people locate resources and then create conditions" (Davydov, 1999). Gravity isn’t a substitute for God’s power but an instance that God’s strength.

For instance the farmer can locate seeds to grow food. Because gravity is the usual and repeatable method by which God achieves his purpose This falls within that category called natural law. In this scenario the seeds are physically transformed within a different environment as they develop. Anything that occurs normally and repeatedly is the normal manifestation by God’s powers, not a supernatural manifestation. Transformations may be both cognitive as physically (McAvinia 2016,). Was the Creation of all the worlds organic or supernatural? During the creation week God was bringing into being things that had never before existence.

Activities are mediated and there are mediating artifacts. God invented the Earth. Engestrom (1987) analyzes the main change that humans made from to animals and then to humans’ capability to construct tools and utilize the tools in a deliberate manner. He created animals, plants as well as people with no predecessors. This was, in online Engestrom’s perspective, the beginning of the social system and division of work in humans. These are not things God does not continue to create to this day.

The use of tools allows people to realize their goals and also to be in a position to be influenced by tools (McAvinia 2016,). They don’t happen repeatedly over time and therefore are supernatural. For instance, as Cole (1999) talks about the development of artifacts, they include the variations from the people that had utilized them throughout the past. Genesis 2:2 demonstrates that God is not performing the acts of creation in the present like He did in the time of creation. They also restrict what they can be used for since tools can limit the way that a subject engages in the objects. In this verse, it is stated that by 7th day God concluded the creation (of creating). For instance, a person with the bucket and sponge obliged to work towards the goal of "cleaning an entire home" more than someone using an electric power washer (McAvinia, 2016).

Because God does not perform this moment what He did in the week of creation it is certain that the entire creation period was a time of divine manifestations that demonstrated God’s authority. Activities have rules and an Division of Labor. The universe’s creation and the celestial lights, the Earth as well as life on Earth consequently cannot be properly explained by the naturalistic model.

There are rules that affect activities. The naturalistic theory for the creation of the universe is not true because it is based on the assumption that the universe was formed the same way as it is observed today. Rules of the Community as along with those of Division of Labour also impact the activities. The beginning of the universe was not a violentand nature-based "bang." This was a sequence of things that was supernaturally created after the Lord declared them to be. However, this isn’t the sole structure of an activity theory because every node within the activity system are linked and are therefore able to affect the other (McAvinia 2016). The Future.

Rules A person’s actions are governed by the group of which they are members along with the rules that govern the community. The traditional model is not just a tale of the past but also a story of the future. Rules can be written or not.

There were initially three models of the universe’s future allowed within the Big Bang Model. For example, although the requirements for becoming an oath-taking doctor are laid out in the Hippocratic oath, the guidelines concerning acceptable behavior during an event may be implicit (McAvinia, 2016). Recent observations have basically eliminated all but the second place. Division of Labor. Based on the most popular model that it is likely that the universe would grow in perpetuity. It is also possible to regulate activities through the division of labour in a group. It is expected that energy continues to change from usable form to unusable state.

This division of labor may be different based on the specific the context. After some time, all energy usable will disappear. While the division of labor at the workplace will be determined by the roles of each individual while a classroom might have the division of labor as all students (McAvinia (2016)). The "heat dying" stars will cease to exist, and living isn’t likely to be. Operations and actions are a part of the activities.

The universe will become only radiation of low energy or black black holes. The activity system is composed of three levels three levels: Activity, Action and Operation. It’s a pretty grim outlook, and does not agree with the vision of the future within the Bible. An activity is a larger system that aims for an individual is to transform the object into a product and a goal-oriented action and is part of the entire activity; it is a self-contained procedure that contributes to the actions related to the task. The Bible states it is a future judgement and a restoration. Any change in the conditions at these levels may stop the activity or cause an issue to the entire system. The new heavens and Earth will continue for eternity and those who accepted Christ as their Lord will remain forever with Him.

It is also possible for activities to become activities if they are no longer motivated by their primary motivation, which is the purpose. The thing that is puzzling is that some Christians are against their biblical understanding of the origins of God to favor the Big Bang, but they embrace the biblical perspective of the future but opposing the Big Bang’s future. In the words of Kuuttii (1996) the actions are deliberate and are based on goals but their objectives differ from the goal of the activity.